Khun Yai : ​ค้นหาหนังสือธรรมะ หน้า 4 / 6

29. KHUN YAI'S STORY 43. SELF 44. 01. Examine yourself 45. 02. Contemplate with dhamma 46. 03. Save your…

เรื่องราวของคุณใหญ่ที่มุ่งเน้นการพัฒนาตนเองผ่านการตริตรองและธรรมะ เน้นการรักตนเองและสร้างบุญเพื่อประโยชน์ทั้งต่อตนเองและผู้อื่น มีการกล่าวถึงความสำคัญของเวลาและการเตรียมตัวสำหรับอนาคต ข้อคิดเกี่ยวกับก

Khun Yai Upasika Chandra Khonnokyoong

… King in December 1977 marked the official foundation of the centre as a temple. In the present day Khun Yai's leading students have ordained and are respectively Abbot and Vice-abbot of Wat Phra Dhammakaya (…

The Dhammakaya Foundation was established on 20 February 1970 with a focus on minimalistic yet durable structures for spiritual practice. H.R.H. Princess Maha Chakri Sirindhorn provided the foundation

… see the development and progress that have been made with Buddhism and the practice of Buddhism! “Khun Yai used to say, ‘I never worry because my boon will take care of me,’ and we need to help people under…

The text discusses the necessity of self-development before aiding others, emphasizing self-responsibility post-birth. It highlights the crisis of independence and the importance of moral boundaries i

Khun Yai Chand Khonnokyoong

KHUN YAI CHAND KHONNOYKOONG

Khun Yai Chand Khonnokyoong

… Dhammakaya meditation tradition of Phramonkolthepmuni (Luang Pu Sodh Wat PakNam) with his teachers Khun Yai Maha Ratana Upasika Chandra Khonnokyoong (b.1909 – d. 2000) and Phrarajbhavanavisudh (Luang Por Dha…

Luang Por Dattajevo, born in 1941 in Kanchanaburi, is a notable Thai Buddhist monk and educator. After receiving a post-graduate degree in Australia, he helped establish Wat Phra Dhammakaya in 1970 an

…Its status as the largest Buddhist Temple in the world; being founded in the Theravada tradition by Khun Yai, a master meditator and student of Luang Pu3 Sodh Wat PakNam who was the re-discoverer of the Dhamm…

In the summer of 2008, I met Luang Por Dattajeevo at Wat Phra Dhammakaya while visiting my son. Initially intimidating, my interactions with this wise monk transformed my understanding of Dhamma. As t

… all of the opportunities are lost, then the chances of improvement become less and less. “For me, Khun Yai said, ‘you ordain!’ because this was her way of telling me how I could change my own bad habits!” …

The text highlights the essential nature of developing good habits from a young age to influence overall health and wellbeing. It discusses how the mother's habits during pregnancy can affect the chil

…raight, we cannot find the center of our body. We must train ourselves and follow the role model of Khun Yai, who was always perfectly straight as though she was leaning on air. Remember that our spine should…

The passage highlights the significance of recognizing our own imperfections and the need to focus on self-reflection instead of constantly observing others. It suggests that we should learn to see th

Suzanne Jeffery Q: Does Mara exist? What does Mara look like? A: Yes. Mara exists. Khun Yai used to say that Mara is Mara. Mara does not like good deeds and Mara always interferes. Mara canno…

In this content, Suzanne Jeffery discusses the existence of Mara, describing it as an entity that interferes with our ability to perform good deeds. Although Mara cannot prevent goodness, it can prese

…akNam in Bangkok, Thailand. This rediscovery happened in 1914. His “best” student was a Master Nun, Khun Yai, who passed it along to the current Abbot of Wat Phra Dhammakaya, Luang Por Dhammajayo. Now, howeve…

This text explores meditation techniques rediscovered by Luang Pu Sodh at Wat PakNam in 1914. His teachings emphasize stillness of the mind as key to meditation success. Detailed steps include stretch

Meeting #2 22 August 2008 - Ashram After our last meeting with Luang Por, Jon has requested another one. Why he did this, I do not know. What do you ask a man who seems to know everything? Thinking t

This entry describes a poignant meeting at the Ashram with Luang Por, a monk who embodies happiness and wisdom. The narrator contemplates their own secrets and the profound connection felt with the mo

Eng Jaruthammakorn Gengo-Hiroyuki Sato Henry-Anon, Lavanya-Dary, Keo Hiroshi- คุณณฐิ Watanabe Janet & Anniechenaphun Khun Shane Wachara Mccabe Krit-Vasinee Aryusook Malai-Klyjack-Neil Armstrong Masaji

This section provides a detailed account of various contributors related to the project. Each individual plays a unique role, and their contributions are valuable to the overall success. Key figures i

An Ancient Secret for the New Millennium together. But soon 30,000 people came, so it became necessary to rent tents as before. With the original straw-roofed Meditation Hall unable to accommodate the

The text discusses the expansion of the World Dhammakaya Centre, initially constrained by the size of the Meditation Hall, which led to the need for larger accommodations. With over 320 hectares, the

64 Pearls of Inner Wisdom 50. As if Your Life Depended on it Treat the centre of body with full importance. Neglect it no more than you would neglect to breathe. (27 February 2000) 51. The Mind Habitu

This text emphasizes the importance of treating the center of the body with utmost care, akin to the necessity of breathing. It highlights Khun Yay Ajahn 13's exceptional meditation skills and her abi

The word “Dhammakaya” appealed to him. The Great Master said, “Dhammakaya is the Buddha.” He even referenced a Pali term from the Tripitika: “Dhammakayo (aham iti.pi,” (Pali) to confirm that the Buddh

The text discusses the meaning of Dhammakaya as the essence of Buddha, citing references from Pali texts. It mentions the influence of Khun Mae Acariya Chandra in advancing meditation practices and ho

Perseverance in Meditation Practice until True Peace is Obtained In order to fully grasp and understand the answers, he had to seriously dedicate his life to the study of Dhamma. His daily life revol

This text highlights the dedication required in meditation to achieve true peace. The subject dedicates his life to the study of Dhamma, practicing meditation daily from early morning until night, dem

and how to get more of it. This is a vicious cycle. 3. Nirodha: The way to end suffering exists; we need to end the cycle of craving. 4. Magga: The way to do this? Through following the Eightfold Nobl

This text discusses fundamental Buddhist concepts including Nirodha, which emphasizes the need to end the cycle of craving to alleviate suffering. The term 'Jai Yen Yen' encourages a calm and refined